Saturday, September 06, 2008

The Birth House, Ami McKay

Vincent Desiderio, Woman in White Dress
(September 5) So this is like equal parts The Lost Salt Gift of Blood (grim lives in Nova Scotia), The Cider House Rules (women’s reproductive issues) and The Selected Journals of L.M. Montgomery (small-town life in the pre-First World War Maritimes) -- with a dash of The Witches of Eastwick (the movie) or something by Isabel Allende thrown in.

I don’t mean by listing all these components to say this is a Frankenstein kind of a book -- it’s actually a really nicely done fictional autobiography that works in all the big news events of the early 20th century while taking some interesting stands on women’s power and on science vs. traditional medicine. And if there was nothing else worthwhile in the whole book, I’d still be grateful for learning about the Boston Molasses Disaster, which I’d never heard a peep about before and assumed was McKay’s invention. It was too preposterous to believe that a large urban area could be flooded with molasses, and too ironic that it would be Boston, the home of Boston Baked Beans.

So that was cool, and, anyway, there is lots else that’s worthwhile in The Birth House.

Interesting that, like The Hindi-Bindi Club, there are recipes -- but these are for folk remedies rather than family meals.

My only quibble with the book is that I don’t think Dora, the narrator, adds up convincingly as a character. Sometimes she sounds like a sophisticated modern woman; other times a backwoods girl. Sometimes she is scornful of Miss B.; other times she takes it for granted that she is Miss B.’s spiritual heir. She seems to be in a fog about her relationships with her family. Where did her highbrow taste in literature come from given her environment? Why does she paint her life as isolated and starved when in fact it’s a pretty busy little village they’ve got going there? It might be that the author wanted to make Dora’s intuitiveness about childbirth as mystic as possible, but it doesn’t really hang together well as that. It’s disjointed; at times it’s hard to relate to Dora’s character as other than a vehicle for an imaginative take on historical events.

Amazingly enough, this doesn’t detract from an interesting, inventive, and occasionally quite suspenseful read.

Monday, September 01, 2008

The Hindi-Bindi Club, Monica Pradhan

Jennifer Ott, Lakshmi Gold
(September 1) This is a really likable book -- pleasant as can be, beautifully symmetrical in structure, brimming with themes of interest to women and armchair anthropologists.

Six women tell their stories -- three mothers born in India (one from each of the three major regions of India, tidily) and three daughters born in the States. Each woman is dealing with one cultural problem, one marital problem, one health problem, one non-marital-relationship problem, and one vocation problem, all different for each character. Each one has a cooking specialty, a style of dress and a particular secret. Each one has certain sacred notions challenged and resolved. All the mothers have to come to terms with the foreignness of their daughters, and all the daughters must come to terms with the foreignness of their mothers.

We learn a lot about Indian culture, particularly about the distinctions between Bengal, Punjab and Mumbai customs and between Hindu and Muslim religions, and I couldn't help comparing the approach taken here with Chimamanda Ngozi Adichie's in Half of a Yellow Sun and Purple Hibiscus since they're opposite ends of a spectrum. Pradhan pauses to explain and translate everything and goes so far as to provide recipes for all the dishes mentioned; she definitely sees her audience as non-Indian and is offering the carefully guided tour. Adichie somehow instructs without tour-guiding. It says so much about how it must be to be the child of immigrant parents, as Pradhan is -- one is always straddling two cultures, always explaining the one to the other. You probably can't not do it.

In fact, I found the daughters almost too comfortably American -- their adjustment problems are exclusively with their Indian backgrounds -- there is little reference to the assimilation tensions first-generation children have in North America, which surprised me, since I don't recall the '60s and '70s (when these girls were allegedly growing up) having the levels of cultural enlightenment we do now.

But that would have been a completely different book, heh.